The Easter When Everything Changed

I personally think that I will remember this Easter for many years to come. It was the Easter we spent isolated in our houses while the world changed. True story! But it needed to change. So much of life is waiting. The biblical tradition has a long history of waiting in it. Abraham and Sarah waiting for a baby; Noah waiting for the rain to start; Elijah waiting on a mountain; Daniel waiting for the exile to be over; Anna waiting for the Messiah to be born; John waiting on Patmos for Jesus; the list is much longer.

 I’ve been waiting for a long time for what I sense I’m seeing. There are destined times and epochs in the “kairos” time of God. “When the fullness of time had come…” Just when time is about to burst with waiting, it explodes into the purpose of God. The preparation for a servant of God takes a long time, again, I can give you a longlist: Moses, David, Daniel, Jesus, Himself, Paul, Timothy, John the Beloved. God can do what He wants without us, but He has chosen to work with and through us, so He has to polish, temper, and strengthen us so that we don’t snap out of pressure or lose our faith in the process.

Let’s face it, it's been cloudy for a good, long while. The prophet Ezekiel speaks of a “cloudy and dark day” when the sheep are scattered and the Shepherd has to go out and gather them. I have seen that look of fierceness on the Face of the Great Shepherd in these last days, I have seen His determination to gather those that are lost. The clouds of false belief; man-made religion; lethargy induced apathy; confusion, dismay, and inability to endure have clouded the Face of the Living God from those that need most desperately to see Him. So He is going to rise up and go looking for the lost sheep. He is going to blow the hindering clouds away. He is going to go into every last highway and byway looking for those stuck in the thorny bushes of hopelessness, despair, and shame. He asks us to go with Him. He asks us to gather with Him for He has told us, “He who is not with Me is against Me, and who does not gather with Me, scatters” (Matthew 12:30.

 I have seen people who know God and walk with God come back to life in the last week. I have seen hope born, courage arise, purpose return. I’ve seen the glaze disappear from the eyes of the believers who have looked for Him so long, more than they who wait in the cold, dark night for morning. A cloud the size of man’s hand appears overhead. The Lord is standing up to move. Don’t miss it. Prepare your heart, shake off your slumber, fill your lamp with oil, trim your wick. Stand up with Him.

Truth in Another Direction

Day to day, week to week, month to month or even year to year, our beliefs can remain fixed in a certain ways.  We "believe" things because that is what we were raised with, what we feel life has taught us, or that is what our family or church has taught us.  We form our lives around those beliefs but I can guarantee you that they are incomplete, and being incomplete, they distort and limit.

I hate to tell  you this, but your beliefs about God are currently constrained by what you think you know. What you know may be true, but it is incomplete or your experience of it is incomplete. Paul writes, "we see through a glass darkly" 1 Cor 13:12.  When Jesus spoke with and taught people you will notice that He was always telling parables that would interrupt old patterns of thinking so that His Truth could find a way in. He knew that He had to overcome the layers, and to be so bold, the lies, of what people had been taught about God.  Let me tell you a secret: Jesus is still doing that with you right now!

For all the truth that you have, there is truth to be found in the opposite direction.  If you dwell in the truth, the good and beautiful truth that God is love, then one day God will take you into the fields were He hates (Proverbs 16:6-9) and makes war (Ex 15:3) (Matthew 21:12-17) all with good reason.  There are untold facets of God that we will miss if we live in the shallows.  We tend to settle into those places, into those beliefs, into those verses, that we are comfortable with: but God loves us enough to hate that!  He wants to show us that He is the I AM. That He is beyond our categories and our current thoughts  about Him.  In the Chronicles of Narnia, CS Lewis writes this:

“Aslan is a lion- the Lion, the great Lion." "Ooh" said Susan. "I'd thought he was a man. Is he-quite safe? I shall feel rather nervous about meeting a lion"..."Safe?" said Mr Beaver ..."Who said anything about safe? 'Course he isn't safe. But he's good. He's the King, I tell you.”  

Do feel both alarmed and comforted when one day, perhaps  this day,  you hear roaring coming from the back of your wardrobe. It is God coming to take you into truth in a seemingly opposite direction.  It is God coming to show you the fullness of who He is.  He is not safe, but He is good.  Prepare for take-off.>

Notwithstanding, Joseph

from Matthew 2


Merry Christmas, Everyone! here is something I was pondering from the Christmas story in Matthew's gospel today...

In this portion of the Christmas story, this difficult and heart wrenching portion, we see God's sovereignty and His Provision amidst the humanity and nobility of Joseph, the earthly father of Jesus. God must have loved and respected Joseph very much for the place that he is called to stand in was a very difficult one. Yet, we see the character of Joseph rising up to meet the challenge in the best way he knows how. God does not have perfect people to work with, the only perfect One in this scene is still a vulnerable Baby who is put into the hands of the two people God felt would do Him right.

The Holy Family is off to a difficult start. An entourage of wise men show up in Jerusalem inquiring where the "King of the Jews" might be. Scripture says "When Herod the king heard of this, he was
troubled and all of Jerusalem with him." Oh dear. This one statement most likely sums up a scene of complete uproar. Herod is not so stupid as to dismiss the Magi as misguided mystics. They know something he does not and he demands they, and the local priests, tell him the truth so that he can make evil use of their spiritual gifts. He feigns spiritual interest in wanting to worship this king and you see the cinematic closeup shot of his face twisted in jealous horror hidden by a wan grin. The Magi have come in good faith, they do not, it appears, understand the rotting political and spiritual milieu of first century Israel. There is no king but Herod. There will not be another king if Herod has anything to do with it. Then God begins to intervene. He warns the Magi and they escape by another path, leaving a tricked-by-God Herod angrily left to vent his cruel anger.

God then warns dear Joseph, to take the sweet family to Egypt. "To Egypt?" echoes Joseph, but he has already faced far more difficult things to believe and so to Egypt they go. All that "it might be fulfilled." Meanwhile, Herod, possessed with indignant, vengeful rage, decrees the horrific slaughter of the holy innocents : no child under two years old escapes Bethlehem and the surrounding towns alive. No doubt "the lamentations of Rachel weeping" are heard all the way to Egypt, Joseph pondering and worrying and keeping watch over his adopted, precious Son: each night never really sleeping soundly but listening for things that go bump in the night.

 Later, another dream comes, the angel of the Lord announcing the "all clear" to dear Joseph. "Return to Israel, for those who seek to kill the Child are dead." And now here is my point in all this: Joseph takes Mary and Jesus back to Israel "not withstanding" says the King James version. Joseph only half believes that God has gotten it straight. After all, Archelaus, Herod's son, was now king, and does the fruit fall any closer to the tree than that? Cruel and tyrannical; murderous and treacherous, Archelaus was not exactly safe. "Does the Good God have all the facts?" thinks Joseph. So just to be sure, just to be safe, Joseph heads not back to Bethlehem, where the only two year old boy would stick out like a sore thumb in the bereaved township, but into the backwoods of the Galilee. And who can blame him? In this we see that God is watching all the way, guiding Joseph as the leader of his dear family, and that even when God says it is safe, overcautious Joseph is obsessively diligent: no one shall hurt the boy on his watch! Dreams are dreams, and guidance from God a luxury mostly for the rabbis, but in the real world of carpenters, knives and swords are real dangers and death a real possibility. And thus unfolds the heavenly story come to earth and the fulfillment of scripture even because of Joseph's overkill. Matthew records all this and notes "so that the Scripture might be fulfilled, "Jesus comes to live in Nazareth for the prophet says, "He shall be a Nazarene."

 Can you see yourself in this story of Joseph? I can. When God says, "Go!" it is easy to ask,
"But are You sure?"
"Yes, I AM"
"But are You, sure, sure?"

 I am not condoning questioning God when He tells us something, but our response may not always be an expression of rebellion but of the very human feeling that we do not want to endanger those in our spiritual care or the work of God given to us. To the degree that this is predictably how decent humans think and not open disobedience, God weaves our moments of hesitation and the resulting detours, into the grand story of His Redemption, "notwithstanding". I reckon He weaves all our downright failures in too, for "all things work together for good to them that love God and are called according to His purpose."

 What is beautiful, and fearful, about this story is that we can see God being God over tragedy and over the tiny, narrow, glorious road that led to our salvation. In all our humanity we try our best, we put our trust in God and obey, sometimes a bit slowly, a bit to the left or a bit to the right, but God is still well in control, well overseeing the details, well able to perfect all that concerns His kingdom. 

The more we see this truth, the more we see that it is really all God and very little of us, and because of that we can really start to enjoy the bit parts we play in the Kingdom of His Dear Son. So find your place, and say your line in the Christmas play, and rejoice in God and celebrate that He is the One who scripts the Christmas and Easter and Happily- Ever-After story
for His People. We are blessed. So very blessed.

The Wildness Lies in Wait

The real trouble with this world of ours is not that it is an unreasonable world, nor even that it is a reasonable one. The commonest kind of trouble is that it is nearly reasonable, but not quite. Life is not an illogicality; yet it is a trap for logicians. It looks just a little more mathematical and regular than it is; its exactitude is obvious, but its inexactitude is hidden; its wildness lies in wait.--GK Chesterton, Othodoxy