..."and a highway shall be there, and it shall be called the way of holiness; evil minded people shall not travel on it, but it shall be for those wayfarers who are traveling toward God. (Isaiah 35:8, adapted)



Friday, March 11, 2011

Spiritual Examen: Is My Worship Reasonable and Spiritual? Part 1

I plead with you therefore, brethren, by the compassionsof God, to present
all your faculties to Him as a living and holy sacrifice acceptable to Him.
This with you will be an act of reasonable worship. 2 And do not follow the
customs of the present age, but be transformed by the entire renewal of your
minds, so that you may learn by experience what God's will is--that will
which is good and beautiful and perfect.... (Romans 12: 1-3, Weymouth translation)

There is so much that is discussed about "worship" that relates to style and form, that often,
the true heart of worship,or its lack, is not talked about or understood. When we think
of "worship" we often think of what happens during a "worship" service in our particular
church. Some churchs are liturgical, some are charismatic, some are seeker--friendly, other
are hell-fire and brimstone (not so common today). In the charismatic/ pentecostal world it
would appear that not a lot of people have a clear understanding of the nature and purpose of worship.
Somtimes churches differ in their style of worship music but this is not the main issue.
Often, people say things, "Oh, wasn't the worship good this morning at church."  Or,
"I could really feel the presence of God."  But this is not really a biblical understanding
or accurate judge of what is "good" worship. 

The apostle Paul uses the words "λογικην λατρειαν"-- logiken latreain" (reasonable,
spiritual worship). It is whole-bodied and whole minded: rational and reasonable.
Reasonable worship is what is proper to give to God (which by our measure might
be unreasonably extravagant!). It is not just worship words, or felt experience, but
the whole of our life presented to God. What would hold more worth for "worthship":
for someone to say, "I love you" with great sentimentality, or for someone to actually
wholeheartedly walk in agape love every minute of every day ?

There is an aspect to worship that we miss at our own peril and which robs God
of what is due Him: not giving God the discipline of a carefully reasoned
offering of our ENTIRE life. This is not something that you can come to accurately without
a carefully reasoned inventory, ( i.e. a spiritual examen that brings us to the action of extreme
worship.)  I must become a living sacrifice offered to God: a conscious decision to
put every detail of my very  life on the altar, something not possible or reasonable
under the Old Covenant.

When we appeal to only the experiential in worship, without reason and discipline
backed up with a fully-converted life, then we soon will end up being steered by
personal agendas, power plays, human whim, cultural preferences, or doctrines
of demons.

In the article, Conformation or Transformation: Toward Reclaiming Meaningful Distinctives in Evangelical Worship Practice    Linda Schwartz writes,

"The New Testament call to identification in the Cross and to abundant
—not easy—life based on kingdom values, is being silenced by worship
practice which refuses to acknowledge the cost of discipleship. Worship
services approximate forms of entertainment that are designed to elicit
only passive response rather than active engagement from participants.
People have been lulled into checking their brains at the door...

It is disturbing, therefore, that evangelicals place so much stock in the
emotional experience or realm of feelings: this is the one area of human
nature that evangelicalism has traditionally regarded as an appropriate
response mechanism; and, for many, it has become an exclusive outlet,
the single gauge by which the validity of faith is measured. In fact,
‘gut feeling’ or the realm of emotion also internalizes and projects
 erogenous emotions, as well as feelings of misery, aggressiveness, and
 guilt; and these often become confused with appropriate spiritual behaviour.
When human feeling or emotion is compartmentalized from cerebral or
sentient experience, the worshipper is no longer able to engage in a balanced
or fully human response to worship.


Reasonable, spiritual worship is the whole of one's life, working in Godly harmony, and  lived
out of  Kingdom values, offered to God. The apostle Paul then proceeds to give us a spiritual
examen that will help us move toward such worship. We will discuss that tomorrow. :)








Thursday, March 10, 2011

Spiritual Examen: Using Spiritual Filters to Build Healthy Relationship with God

If we are to move toward a really intimate relationship with God then we must understand
that there are no secrets kept between two people that love each other. When we love
God we WANT to be known by Him and to KNOW Him. We want to hold nothing
back. We want to know every detail about God and we want Him to know every
detail about us

Notice what happens the first time that sin enters into the world in the garden of Eden:
hiding behavior! The beauty of unrestricted openness with God is gone. Somehow we,
in our blinded, sinful state, have allowed ourselves to believe that we can choose when to
come into God's presence or, on the other hand, when to choose not to.

 But God is everywhere and He is always with us, not as a Judge, or Chaperone,
or Watcher, but simply as our Father, our Creator, our Companion and Friend.
God created us for intimacy with Him.

Like attracts like. Goodness attracts goodness. How can two walk together unless
they be agreed? "But if we live in the light in the same way that God is in the light,
we have a relationship with each other. And the blood of his Son Jesus cleanses
us from every sin." I John 1:7.  So it is not hiding from God that keeps us
safe, but walking with God in the Light of His Presence.

Think of all the filters in your life! We like to keep them clean because they trap
unwanted particles that clog up essential items: air conditioner filters trap pollutants
that you don't want to breath in; drain filters keep hair and debris from clogging
your drain pipes; water filters take out things that we would do better not drinking.
So let us not look at questions of spiritual examen as something that make us
feel ashamed and thus, drives us from God.

 Let us, instead,  use the questions as filters knowing that they catch unwanted
 things in our spiritual lives before they clog our relationship with God.  You do not
want to be separated from God. I know that I don't. And yet, sometimes God
feels distant. This does not happen for no good reason. God is still there, but
debris has come between us and Him.

If you only clean your bathtub sink drain once a year, your ability to enjoy
your cleansing time will be severely diminished. So let us catch spiritual problems before
they cause us further trouble. If you feel, "I have sinned so long and so much
that God does not want me around" then you misunderstand the dear heart of  God.

The prodigal son had many issues. If you met him in person you may not have liked
him, but he understood one thing: that his Father wanted him and that he could
always go back to him. Of course he had thought that life on the farm was a bore,
and that his older brother was a goody-two shoes, but it was his bad choice that
had caused him to leave, and it was his good choice that easily brought him back home.
Go back to God. What we learn in our exile is that God is always right and that
there is no place like Home.  Your sinfulness and mine is a paradox. Its right
to kill us has been dealt with on the cross of Christ: we have been forgiven.
Yet, our sinful nature still affects us because our complete conversion is a
gradual process. Of course, there is an initial moment when we choose God,
but it is lifetime of learning to give Him every bit ourselves freely and with
no reservations. All of my experience in life is custom made to allow me to
bring all of my heart, soul, mind and strength to Him. You are built for that
kind of connection with God.


So let us begin our examen with some general questions about our intimacy
with God. Its good to get in the habit of doing this often, even every day!
Our hearts should be going toward God continually, just like those
who love each other always want to know what the other is doing,,,
 
God, when did I sense Your presence the most in my day?

When did  I lose track of the fact that You are with me?

How do I see You loving me today, even when I didnt
see it in that moment?

How did I respond to the love You showed me?

and finally,

Did I love You today in such a way
that Your heart smiled?

Sit with these questions for a few moments and give
time for God to speak with you, and you with Him.




Wednesday, March 09, 2011

Spiritual Examen : Seeing Myself as God Sees Me

As we continue to explore the seven deadly sins, we need to lay
some groundwork. You may be asking, "What good will looking
at my sinfulness do me?"  Won't it be discouraging? What if I
get discouraged and give up? 

The important thing to remember in all this is that we are not
just routing out our sins as if we were finding rotten easter
eggs hidden in a garden. The point is to rid ourselves of
the false image of ourselves that cloaks our relationship
with sinful attitudes and habits. No one can argue that
we should agree with God and that His view of us is
the correct view, right?  So let us begin by asking God
for His view of us!

Heavenly Father, please show me how You view me.
Just as You looked at the seven churches in the book
of Revelation, pointing out both their strengths and their
shortcomings, please reveal to me what pleases you
about my life and what can be improved. Show me
what is hurting You as You watch me, and, show me
where I fail to see the effects of sin hurting me.
It is easy for You to hate sin because You
clearly see what it does to us. Give us that same clarity!

When I see that I have been entertaining such
dangerous and repugnant company it will be so much
easier to allow You to take action in my heart.
Please show me what I need to know, ...I know you
will do it in a way that is as easy as possible for me
to accept. Its ok if it gets hard. I love You and trust
Your hand and Your counsel in my life. Amen!

Part of what is amiss is that we too readily trust
our own opinion of ourselves. How we look at
something is often caught up in how it affects me,
what benefits it seems to have for me, and what
will be the easiest and least invasive route for
me to get to where and what I want. But Jesus
did not live this way. Jesus said, “Truly, truly, I say
to you, the Son can do nothing of his own accord,
but only what he sees the Father doing. For
whatever the Father does, that the Son does likewise.
....
“I can do nothing on my own. As I hear, I judge, and my
judgment is just, because I seek not my own will but the
will of him who sent me. ..If I alone bear witness about
myself, my testimony is not deemed true. There is another
 [John the Baptist]who bears witness about me, and I know
that the testimony that he bears about me is true... But the
testimony that I have is greater than that of John. For the
works that the Father has given me to accomplish, the very
works that I am doing, bear witness about me that
 the Father has sent me. And the Father who sent me has himself
borne witness about me. (John 5: 19, 30-32. 36-37).

Jesus lived before His Father in utter simplicity and trust.
He did not hold his own opinion. He only looked to God.
There was no pressured sense of Himself that He felt compelled to
"live up to." He listened to and lived for His Father alone. He
did not need to look to others to see what their opinion
was, He simply walked with God.

So let us put ourselves in the hands of God and ask
Him to show us how He views us: after we get
acclimated to the downgrade, we can enjoy the
upgrade :), for we are far worse than we know,
and yet, far more holy children of God than we can
take in.  Let the huge weight be lifted from your
shoulders: just be who God made you to be,
nothing more, or less!

Tuesday, March 08, 2011

The Seven Deadly Sins or What I Can't Bear to Face about Myself X7

During the season of  lent, traditionally a time of self-examining and turning to God,
it behooves us to discuss things that one rarely ever hears preached on, usually
because they would make the preacher unpopular, or because the truth is not
something everyone wants to hear.

Human beings are quite predictable. Patterns develop in our lives quite
easily without our recognizing it. Think about how we always gravitate
toward the same seat at church; always seem to pick the same snacks
at the store; always seem to follow a certain series of tasks when we
get out of bed, and when we get ready for bed!

The enemy of our souls takes advantage of our predictability and
once we our enslaved to a bad habit, we are seriously held back
from entering fully into our freedom as sons and daughters of God.
Sin entrenches our direction down a path that we don't want to go,
and those sins start with bad attitudes.

Remember two words: inclination and  repetition. We have underlying
attitudes that incline us toward sin, and once we have gone down
that rode a few times repetitively, we forget that there are holier
and happier routes. We repeat our sins over and over until
they are firmly entrenched.  But how to be rid of them?

Underlying all sin, never mind the seven deadly ones, are
deadly attitudes. When we start to think about this it gets
uncomfortable really quickly and we can say we don't care (?),
we can say that our sins are forgiven (they are); we can say that all this is too
negative and discouraging, (as if denying the problem will make it
go away?) or we can use what we learn to find out where
are souls are leaking righteousness, joy, and peace in the Holy Ghost.
Wise spiritual guides down through the centuries have
recognized that these seven players are what most often
keep us from entering the World Series of  Truly Loving Jesus
on Team "Christ in Us the Hope of Glory."

If we understand where we fall short, we are that much closer to
knowing what we need to put on the altar of God. We are sinners:
not just before we are Christians, but after, also! God is not
surprised by the state of our souls, so seeing our self as He sees
us, and  knowing that His grace is big enough to fix us, should not
be cause for us to want to back away from a deep inward journey.

The point is not to navel-gaze, but to be set free so that
we might more unself-consciously gaze at Him! Sin is a fat
man in a room full of lithe spiritual worshippers! It keeps us
from decreasing and thus makes it harder for Him to increase.
He is a Gentleman and will not evict our sinful "alters" and
altars  unless we allow Him, too. He deserves all our spiritual space.

When we invite Jesus in, we should not make Him live with
the seven deadlies seated on seven thrones within us!

So let us begin by naming the 7 deadly sins: Pride, greed,
envy, anger, lust, gluttony and sloth. Throughout history,
there have been slightly different variations, but these
are ripe to begin with. See how the mention of them,
immediately starts an interesting inner process? :)

Tomorrow we launch in!

Monday, March 07, 2011

Spring is Dawning


Jesus is God! The solid earth,
The ocean broad and bright,
The countless stars, like golden dust,
Strewn 'cross the skies at night,
The wheeling storm, the dreadful fire,
The pleasant wholesome air,
The summer's sun, the winter's frost,
His own creations fair.
.
--Frederick Faber, Hymns (adapted)

photo taken in Northampton, Massachusetts

Wednesday, March 02, 2011

Grace to be Taught New Things!

"In these days, God taught me as a schoolteacher teaches a pupil."

I remind myself that there are things God has to teach me yet,

and ask for the grace to hear them and let them change me.

--Ignatius of Loyola

photo taken in Worcester, Uk


Sunday, February 27, 2011

Julian of Norwich on Getting in Our Own Way


And when God Almighty had shown me some of His goodness so plentifully and completely,
I desired to learn whether a certain creature I loved continued in the good living I hoped had
begun by the grace of God. And it seemed that I got in my own way with this desire to
know about a particular person, for I received no teaching about it at this time. But then I
was answered in my reason, as it were, by a friendly advisor, "Take what you are shown as
general, and look at the courtesy of the Lord God as He shows it to you. For it is a great honor
to God for you to see Him in everything than in one, special thing.

I assented, and thus I learned that it is a greater honor to God for us to know all things in
general than to delight in any one thing in particular. And if I want to act wisely according
to this teaching, not only should I not be glad for any one thing specifically, I should  not be
greatly disturbed for any kind of thing, for all shall be well. The fullness of joy is to behold
God in everything, for by the same blessed power, wisdom and love that He made everything,
our  good Lord leads it to the same end continuously, will Himself bring it there, and when it
is time, we shall see it.

--Julian of Norwich, The Revelation of Divine Love, chapter 35.


photo taken in S. Deerfield, MA

Wednesday, February 23, 2011

Julian of Norwich on "Wellbeing and Woe"



All of us who shall be saved have within us during our
lifetime a marvelous mixture of both well-being and
woe. We have within ourselves our risen Lord Jesus Christ,
and we have within us the wretchedness and evil consequences
of Adam's falling. Dying in Christ, we are everlastingly
preserved, and by the touching of His grace, we are raised
to a real trust in salvation.

By Adam's falling we are so broken in our feelings in
different ways (by sin and by various pains by which we
are made dark and blind), that only with difficulty can
we find any comfort. But in our intentions we wait for God
and faithfully trust we shall have mercy and grace--and this
is His own working in us. --Julian of Norwich

photo taken on Gold Camp Road, Colorado Springs, CO

Tuesday, February 22, 2011

Holy Curiosity: Contemplate the Mysteries of Eternity!


“The important thing is not to stop questioning. Curiosity has its own reason for existing. One cannot help but be in awe when he contemplates the mysteries of eternity, of life, of the marvellous structure of reality. It is enough if one tries merely to comprehend a little of this mystery every day. Never lose a holy curiosity.” ~Albert Einstein


photo taken near Abergavenny, UK

Saturday, February 19, 2011

A Tender Heart



“Because thine heart was tender…” 2 Kings 22:19

What a desirable thing is a tender heart. How earnestly we should aspire after one. And when such has been graciously bestowed upon us, what diligence we should exercise in seeking to preserve the same. The tenderness of Josiah’s heart was precious in the sight of the Lord, and in consequence thereof his prayers were answered, as the remainder of our opening text declares. There is nothing like a tender heart, my reader, for obtaining the ear of the Lord. A tender heart is one which is responsive to the voice of God, and unless we possess this how can we expect Him to hear our calls? A tender heart is the only one which truly honours God, as it is the only one which ensures our growth in grace. How deeply important, then, is the question, Have you, have I, really a tender heart? May we be enabled to answer truthfully.

…it is probable that not a few readers would prefer for us to tell them how a tender heart may be recovered. They are already persuaded of the great excellence of this spiritual treasure….What grieves them is that they are conscious of guilty failure in safeguarding this Divine gift. They are sensible that the fine gold has become dim, that little foxes have spoiled their vines, that their conscience is no longer so sensitive as it once was, that they do not respond so readily to the motions of God’s Spirit; that much hardness now resides in their hearts.

It is sadly true that a tender heart may be lost: not absolutely so, but relatively; not permanently, but temporarily. But sadder still is the fact that many who have suffered this deprivation are unconscious of it. It is with them as it was with Ephraim of old: “Strangers have devoured his strength, and he knoweth it not; yea, gray hairs are here and there upon him, yet he knoweth not” (Hosea 7:9). They may still attend the means of grace and perform their outward devotions, but their hearts are not in them. They may still be respected by their fellow-Christians and regarded as in a healthy spiritual state, while in reality they are backsliders. Sights from which they once shrank appall them no longer. Things which used to exercise their conscience do so no more.

Said the Apostle to the Galatians, “Ye did run well, who (or “what”) hath hindered you?” (5:7). What are the things which destroy tenderness of heart? Ungodly companions is one. Satan will tell the young Christian that he or she may keep old friends and suffer no loss, but God says, “Be not deceived: evil communications corrupt good manners” (1 Cor. 15:33). Friendship with worldlings will soon have a paralyzing influence upon true spirituality. Prayerlessness is another thing which speedily affects the heart. Unless a close fellowship with God be maintained—and that is impossible if the Throne of Grace is neglected—coldness and hardness will soon steal upon us. Equally so will a neglect of the Word. This will not necessarily mean the omission of reading so many chapters each day, but the absence of actually communing with God therein. The spirit of hypocrisy, pretending to be what we are not, hardens—for guile and tenderness are incompatible.

Yes, a tender heart may be lost, as truly as first love may be left (Rev. 2:4). Can it be regained? Yes, though not as easily as it may be hardened. How? First, by warming afresh at the fire of God’s love. This is ever the most effectual means of removing hardness of heart.

What was it that melted and broke you down at your first conversion? Was it not a sense of the Divine grace and a sight of Christ’s dying love? And nothing is so calculated to soften the backslider: it is “the goodness of God” which leads to repentance (Rom. 2:4).

What was before David when he commenced his contrite confession? This: the Lord’s “lovingkindness” and the “multitude of His tender mercies” (Psa. 51:1).

When was it that Peter went out and wept bitterly? Was it not when the Saviour “turned and looked upon him” (Luke 22:61)? Was it not the sorrow which Peter saw in that look—a sorrow which issued from love for him—which broke his heart?! The Lord had given him every proof that he was dear unto Him, and how had Peter requited that love? And has not the Lord given you, my brother, my sister, abundant evidence that you are precious in His sight? Did He deem any sacrifice too great to make atonement for your sins? Has He not favoured you above millions of your fellows in bringing you to a saving knowledge of the Truth? Has He not bestowed the Holy Spirit upon you? Has He not borne with your dullness with infinite patience? Can you dwell upon these things with unmoved heart? Surely not. Seek unto Him, then, and your coldness and hardness will indeed be thawed. --A.W. Pink, A Tender Heart


photo taken in Astoria, Oregon. ....this is a wild deer.

Wednesday, February 09, 2011

An Amazing Coincidence: Some things never change, some things do!

I was so excited to post the picture of Kirkstone Pass yesterday with a wayfarer quote that I had just found. Then later in the day, I was cleaning out a file of old postcards and found the exact same scene,
photographed at just about the exact spot OVER !00 years ago. It was so amazing! Little had changed in the picture--the telephone poles were gone, but it was basically unchanged. What a blessing! I just wanted to share the postcard with you, and the original scene again....In the midst of a world of change, I am just so glad that some of the most beautiful scenery in the world has not been
spoiled. Thank God!








Tuesday, February 08, 2011

Thou Wayfaring Jesus, a pilgrim and stranger


 
Thou wayfaring Jesus, a pilgrim and stranger,
exiled from heaven by love at Thy birth:
Exiled again from Thy rest in the manger,
A fugitive child 'mid the perils of earth--
Cheer with Thy fellowship all who are weary,
Wandering far from the land that they love;
Guide every heart that is homeless and dreary,
Safe to its home in Thy presence above.

... Henry van Dyke (1852-1933),

photo taken near Kirkstone Pass, Lake District, UK


Thursday, February 03, 2011

Life Itself is Grace


"Listen to your life. See it for the fathomless mystery it is. In the boredom and pain of it, no less than in the excitement and gladness: touch, taste, smell your way to the holy and hidden heart of it, because in the last analysis all moments are key moments, and life itself is grace."
— Frederick Buechner (Now and Then: A Memoir of Vocation)

photo taken in Glencoe, Scotland

Tuesday, February 01, 2011

The Sweetness of Devotion



Devotion is the real spiritual sweetness which takes away
all bitterness from mortifications, and prevents consolations
from disagreeing with the soul; it cures the poor of sadness,
and the rich of presumption; it keeps the oppressed from
feeling desolate, and the prosperous from insolence; it averts
sadness from the lonely, and dissipation from social life; it
is as warmth in winter and refreshing dew in summer; it knows
how to abound and how to suffer want, how to profit alike by
honour and by contempt; it accepts gladness and sadness with an
even mind, and fills men's hearts with a wondrous sweetness.

... Francois de Sales , Introduction to the
Devout Life [1609]

photo taken near Monsale Dale, Derbyshire, UK


Sunday, January 30, 2011

He Awakes My Slumbering Soul



You ask then how I knew He was present, when His ways can in no way
be traced? He is life and power, and as soon as He enters in, He
awakens my slumbering soul; He stirs and soothes and pierces my
heart, for before it was hard as stone, and diseased.

- Bernard of Clairvaux



photo taken in Colorado Springs, Colorado

Friday, January 28, 2011


Help me to journey beyond the familiar
and into the unknown.
Give me the faith to leave old ways
and break fresh ground with You.

Christ of the mysteries, I trust You
to be stronger than each storm within me.
I will trust in the darkness and know
that my times, even now, are in Your hand.
Tune my spirit to the music of heaven,
and somehow, make my obedience count for You.

The Prayer of St. Brendan

photo taken in Glencoe, Scotland




Thursday, January 27, 2011

Midwinter Scene: The Cloak of Praise in Zion: Isaiah 61:3





Yes, provide for those in Zion who mourn, giving them garlands instead of ashes, the oil of gladness instead of mourning, a cloak of praise instead of a heavy spirit, so that they will be called trees of righteousness the planting of the Lord, to glorify Him. (Isaiah 61:3).

...still another winter storm in the Northeast, but how lovely, as this tree is "cloaked with praise"--
the righteous planting of the Lord! even in winter, I am grateful!

Saturday, January 22, 2011

Let the Spiritual Watchers See That In Him Is Victory



Be triumphant, be triumphant,
Let the spiritual watchers see
That thy God doth strengthen thee,
That in him is victory.
--Amy Carmichael


"His intent was that now, through the church, the manifold
wisdom of God should be made known to the rulers and
authorities in the heavenly realms, according to his eternal
purpose which he accomplished in Christ Jesus our Lord.
--Ephesians 3:10-11 (NIV)


photo taken in Beescraig Park, Bathgate Hills, Scotland




Tuesday, January 18, 2011

Benedict on The Instruments of Good Works




 What Are the Instruments of Good Works?




Not to give way to anger.

Not to nurse a grudge.

Not to entertain deceit in one's heart.

Not to give a false peace.

Not to forsake charity.

Not to swear, for fear of perjuring oneself.

To utter truth from heart and mouth.

Not to return evil for evil.

To do no wrong to anyone, and to bear patiently wrongs done to

oneself.

To love one's enemies.

Not to curse those who curse us, but rather to bless them.

To bear persecution for justice' sake.

Not to be proud.

Not addicted to wine.

Not a great eater.

Not drowsy.

Not lazy.

Not a grumbler.

Not a detractor.

To put one's hope in God.

To attribute to God, and not to self, whatever good one sees in

oneself.

But to recognize always that the evil is one's own doing, and to

impute it to oneself.


Rule of  St. Benedict Chapter 4

something to meditate on for a whole month of Sundays !. ....and not to be proud of the few
that you achieve, but eager to walk in the whole counsel of goodness. :) just so that you know:
this is just the BEGINING of the list :) see more here:  Rule of Benedict ...these are so reminiscent
of the seven deadly sins....

photo taken in Colorado Springs.

Sunday, January 16, 2011

Love Melts the Soul


Reflect upon the providence and wisdom of God in all
created things and praise Him in them all...Accustom
yourself continually to make many acts of love, for they
 enkindle and melt the soul. --Theresa of Avila


photo of icicle melting off my window

Saturday, January 15, 2011



                       Listen, I tell you a mystery: We will not all sleep, but we

                        will all be changed--in a flash, in the twinkling of an eye, at

                         the last trumpet. For the trumpet will sound, the dead will be

                    raised imperishable, and we will be changed.

                  --1 Corinthians 15:51-52 (NIV)



photo taken at Lake Windermere, Ambleside, UK

Thursday, January 13, 2011





He who is thus a spiritual lover knows well what his voice means which says: 'Thou, Lord God, art my whole love and my desire! Thou art all mine and I all Thine! Spread my heart into Thy love that I may know how sweet it is to serve Thee, and to be as though I were entirely melted into Thy love.'

0h, I am immersed in love and go far above myself for the great fervor that I feel of Thy unspeakable goodness! I shall sing to Thee the song of love; and my soul shall never be weary to praise Thee with the joyful song of love that I shall sing to Thee.

"--Thomas A Kempis



photo taken at Smith College, Northampton, MA




Wednesday, January 12, 2011

Lots and Lots of Snow!

Announced by all the trumpets of the sky,

Arrives the snow, and, driving o'er the fields,

Seems nowhere to alight: the whited air

Hides hills and woods, the river, and the heaven,

And veils the farmhouse at the garden's end.

The sled and traveller stopped, the courier's feet

Delayed, all friends shut out, the housemates sit

Around the radiant fireplace, enclosed

In a tumultuous privacy of storm.


-Ralph Waldo Emerson

Tuesday, January 11, 2011

The Goodness of God


listen to this wonderful song about :

The Goodness of God

Our hearts tell us, despite the sadness and tragedy we find in the world, that a good
and benevolent God rules in His sovreignty and that "the kingdoms of this world shall soon
become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever."
Praise Him!


 
photo taken of a tulip opening, Smith College, Northampton, MA

Sunday, January 09, 2011

Kind Words, Kind Looks, Kind Acts


                                    Kind words, kind looks, kind acts and warm handshakes,
                                         these are means of grace when men in trouble are
                                               fighting their unseen battles”-- John Hall


solarized tulips--Smith College, Northampton, MA

Saturday, January 08, 2011

A WInter's Day



Who seeks for heaven alone to save his soul,

May keep the path, but will not reach the goal;

While he who walks in love may wander far,

But God will bring him where the Blessed are.

- Henry van Dyke (1852-1933)

Monday, January 03, 2011


How often do we look upon God as our last and feeblest resource! We go to Him because we have nowhere else to go. And then we learn
that the storms of life have driven us, not upon the rocks, but
into the desired haven.

- George MacDonald (1824-1905), "Annals of a Quiet Neighbourhood
 
 
photo taken in St. Ives, UK

Sunday, January 02, 2011

The Sphere of Humiliation --Oswald Chambers


"If Thou canst do any thing, have compassion on us, and help us" (Mark 9:22).

That is our condition when we are in the valley; we do not know God,
we are full of scepticism. The great point of our life with God, and of
our service for Him in the world is that we get the scepticism rooted
out of us, and it takes the valley of humiliation to root it out.

Look back at your own experience and you will find that until you
 learned Who Jesus Christ was, you were a cunning sceptic about
His power. When you were on the mount you could believe anything,
because it was in accordance with the selfishness of your nature, but
what about the time when you were up against facts in the valley,
up against questions which could not be answered? You may be
perfectly able to give a testimony to sanctification, but what about
the thing that is a humiliation to you? If you are without something
that is a humiliation to you, I question whether you have ever come
 into a personal relationship with Jesus Christ.

We are called to fellowship with His sufferings, and some of the greatest
suffering lies in remaining powerless where He remained powerless.
Had our Lord been a man, He would have healed the boy at first,
but He waited until the father was in the last ebb of despair—
"If Thou canst do any thing, have compassion on us, and help us."

Am I patient enough in my faith in Jesus Christ to allow people to
get to the last ebb of despair before they see what He can do?
We step in in a thousand and one ways God never tells us to; we
 say we cannot bear to see God appear cruel, but God has to
appear cruel from our standpoint. As disciples of Jesus we have
to learn not only what Our Lord is like on the Mount of
Transfiguration, but what He is like in the valley of humiliation,
where everything is giving the lie to His power, where the disciples
are powerless, and where He is not doing anything.


-excerpted from The Love of God by Oswald Chambers

Thursday, December 30, 2010

Because You're Mine, I Walk the Line

Its a beautiful, warm midwinter day here. Sun shining and
I head out for the bike path along the river to walk. Its
nice to be outside, alone with the cold, fresh air, and
walking with God as I go.

The bike path has a bright yellow line down the center
and one is supposed to walk on one side or the other.
Few people are around and no bicycles and I hear
the voice of God saying, "Walk down the yellow center
strip and try to keep the shadow of your head centered
on the center strip." Ok. God and I often walk and talk,
so this does not surprise me. The sun is behind me
casting my shadow forward. Right, keep my head
centered! Ha! I try to keep it lined up the yellow
line but its amazingly hard.

The natural pace of walking causes the shadow
of my head to move first to the right of the line
then to the left of it as I walk. Then, also,
as the path winds, the sun behind me causes
my shadow to shift and I have to keep adjusting
my gate, first a few steps to the right, then
a few steps the left. The dynamics change with
every step so it becomes quite challenging.

I could feel God telling me, "This is what
walking with Me is like, you have to pay
attention and you have to keep adjusting
to stay perfectly centered on My leading.
If the sun is perfectly behind you, it
will make it easier, just as if you walk
listening to My voice and don't stray
off the path, you will only have to
adjust slightly. Lose the light behind
you and even your shadow will be hard
to find.


As the late, great Johnny Cash sang so
eloquently:

I keep a close watch on this heart of mine
I keep my eyes wide open all the time
I keep the ends out for the tie that binds
Because you're mine, I walk the line

I find it very, very easy to be true
I find myself alone when each day is through
Yes, I'll admit that I'm a fool for you
Because you're mine, I walk the line

As sure as night is dark and day is light
I keep you on my mind both day and night
And happiness I've known proves that it's right
Because you're mine, I walk the line

You've got a way to keep me on your side
You give me cause for love that I can't hide
For you I know I'd even try to turn the tide
Because you're mine, I walk the line

I keep a close watch on this heart of mine
I keep my eyes wide open all the time
I keep the ends out for the tie that binds
Because you're mine, I walk the line

And even more sublimely and eternally,
As it is written,

"[The Lord] is your teacher; he will not continue
to hide from you, but you will see your Teacher
with your own eyes. If you go the wrong way—to the
right or to the left—you will hear a voice behind
you saying, "This is the right way. You should go
this way."
(Isaiah 30:20, 21 adapted).


Be sure to walk the Lord's line, and have a listen here: :)

I Walk the Line

Tuesday, December 28, 2010


A saint's life is in the hands of God as a bow and arrow in the
hands of an archer. God is aiming at something the saint cannot
see; He stretches and strains, and every now and again the saint
says, I cannot stand any more. But God does not heed; He goes on
stretching until His purpose is in sight, then He lets fly.
- Oswald Chambers


In Him was life, and that life was the light of men. The

light shines in the darkness, but the darkness has not

overcome it or understood it.

--John 1:4-5

photo taken in St.Ives, United Kingdom

Sun Shines Even in Winter



"May flowers always line your path and sunshine light your day. May songbirds serenade you every step along the way. May a rainbow run beside you in a sky that's always blue. And may happiness fill your heart each day your whole life through.”--Irish Blessing

Sunday, December 19, 2010


                              Straight through all the apparently tangled course of human


                                   history runs the accomplishment of God's eternal plan.


                                        ... J. Gresham Machen (1881-1937), The Christian View of  Man


                                                        

photo taken at Ely Cathedral, Ely UK

Tuesday, November 30, 2010

Psalm 84: How Lovely is Your Dwelling Place O Lord of Hosts!

How lovely is your dwelling place,


O Lord of hosts!

2 My soul longs, yes, faints

for the courts of the Lord;

my heart and flesh sing for joy

to the living God.

3 Even the sparrow finds a home,

and the swallow a nest for herself,

where she may lay her young,

at your altars, O Lord of hosts,

my King and my God.

4 Blessed are those who dwell in your house,

ever singing your praise!

5 Blessed are those whose strength is in you,

in whose heart are the highways to Zion.
6 As they go through the Valley of Baca

they make it a place of springs;

the early rain also covers it with pools.

7 They go from strength to strength;

each one appears before God in Zion.

8 O Lord God of hosts, hear my prayer;

give ear, O God of Jacob!

9 Behold our shield, O God;

look on the face of your anointed!

10 For a day in your courts is better

than a thousand elsewhere.

I would rather be a doorkeeper in the house of my God

than dwell in the tents of wickedness.

11 For the Lord God is a sun and shield;

the Lord bestows favor and honor.

No good thing does he withhold

from those who walk uprightly.

12 O Lord of hosts,

blessed is the one who trusts in you!

Psalm 84

Friday, November 26, 2010

The Rest Jesus Gives

At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. Yes, Father, for so it was well-pleasing in your sight. All things have been delivered to me by my Father. No one knows the Son, except the Father; neither does anyone know the Father, except the Son, and he to whom the Son desires to reveal him.


"Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light."



Matthew 11:25-30

"Swan at rest" photo taken at Bowness on Windermere, Uk

Here is Love, Vast as the Ocean


Here is love, vast as the ocean, Lovingkindness as the flood,
then the Prince of Life, our Ransom,
shed for us His precious blood.
Who His love will not remember?
Who can cease to sing His praise?


He can never be forgotten,


Throughout Heav’n’s eternal days.
On the mount of crucifixion,
Fountains opened deep and wide;
Through the floodgates of God’s mercy
Flowed a vast and gracious tide.
Grace and love, like mighty rivers,
Poured incessant from above,


And Heav’n’s peace and perfect justice
Kissed a guilty world in love.
Let me all Thy love accepting,
Love Thee, ever all my days;
Let me seek Thy kingdom only
And my life be to Thy praise;


Thou alone shalt be my glory,
nothing in the world I see.
Thou hast cleansed and sanctified me,
Thou Thyself hast set me free.


In Thy truth Thou dost direct me
By Thy Spirit through Thy Word;
And Thy grace my need is meeting,
As I trust in Thee, my Lord.
Of Thy fullness Thou art pouring
Thy great love and power on me,
Without measure, full and boundless,
Drawing out my heart to Thee.




--Welsh Hymn, sung
at the Welsh Revival, 1904


photo taken at Bowness on Windermere,
United Kingdom


Thursday, November 25, 2010

Thanksgiving Hymn: How Good It Is to Thank the Lord






































How good it is to thank the Lord,

Give praise to You, Most High, accord,

To show Your love with morning light,

And tell Your faithful love each night;

Yes, good it is God's  praise to sing,

And all our sweetest music bring.



O Lord, with joy my heart expands,

Before the wonders of Your hands;

Great works, Dear God, You have wrought,

Exceeding deep Thine every thought;

A foolish man knows not their worth,

Nor he whose mind is of the earth.



When as the grass the wicked grow,

When sinners flourish here below,

Then is their endless ruin nigh,

But You, O Lord, art throned on high;

Your enemies shall fall before Thy might,

The evil shall be put to flight.



Thou, Lord, hast blessed me

With royal strength and dignity;

With Your anointing I am blest,

Your grace and favor on me rest;

I thus exult o’er all my foes,

O’er all that would my cause oppose.



The righteous man shall flourish well,

And in the house of God shall dwell;

He shall be like a goodly tree,

And all his life shall fruitful be;

For righteous is the Lord and just,

He is my Rock, in Him I trust.


--Thanksgiving Hymn

Monday, November 15, 2010

You know that in a race all the runners run but only one wins the prize, don't you? You must run in such a way that you may be victorious.

1 Corinthians 9:4
photo taken at the Highland Games in Ceres, Scotland, UK

Friday, November 12, 2010



And the peace of God, which passes all understanding, shall keep your hearts and minds through Christ Jesus. --Phillippians 4:7


photo taken in the Lake District, Cumbria, UK

Wednesday, November 10, 2010




Some things are too beautiful for words,
the evening sky at dusk,
the call of geese upon the sky,
the sound of crickets deep in the night;

Some things are too holy for words,
the way of God in the affairs of man,
the love that fills a child's heart,
the peace that passes understanding;

Some things are too wonderful to ponder,
the light of day breaking forth
from the darkness,
the eyes of God, running to and fro on the earth
searching for those who look for Him,
the knowledge deep within that
God is love and in Him
is no darkness at all.

Some things are too beautiful,
some things are too holy,
some things are too wonderful,

for words.


photo taken in Feeding Hills, MA



“For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future.” --Jeremiah 29:11




photo of  Sparky

Sunday, November 07, 2010

 All shall be well, and all shall be well, and all manner of things shall be well

--Julian of Norwich


photo taken in Hadley, MA

Saturday, November 06, 2010


When my body is pained, it is not wrong to wish for relief. When

overtaken by sickness, it is not wrong to send for the physician.

You may call this selfishness, which He who made us what we are,

and who gave us these instincts, expects us to act upon; and in

acting on which, we may count upon his blessing, not his rebuke. It

is not wrong to dread hell, to desire heaven, to flee from

torments, to long for blessedness, to shun condemnation, and to

desire pardon.

- Horatius Bonar



photo taken in Edinburgh, Scotland


Wednesday, November 03, 2010





































Too long have we been waiting for one another to begin! The time of
waiting is past! The hour of God has struck! War is declared! In God's
Holy Name let us arise and build! 'The God of Heaven, He will fight
for us', as we for Him. We will not build on the sand, but on the
bedrock of the sayings of Christ, and the gates and minions of hell
shall not prevail against us. Should such men as we fear? Before the
world, yes, before the sleepy, lukewarm, faithless, namby-pamby
Christian world, we will dare to trust our God, we will venture our
all for Him, we will live and we will die for Him, and we will do it
with His joy unspeakable singing aloud in our hearts. We will a
thousand times sooner die trusting only our God, than live trusting in
man. And when we come to this position the battle is already won, and
the end of the glorious campaign in sight. We will have the real
Holiness of God, not the sickly stuff of talk and dainty words and
pretty thoughts; we will have a Masculine Holiness, one of daring
faith and works for Jesus Christ."
- CT Studd

photo taken in Agawam, MA

Monday, November 01, 2010


From the crude cry which we have so often heard during the
war years: "If there is a God, why doesn't He stop Hitler?," to
the unspoken questioning in many a Christian heart when a
devoted servant of Christ dies from accident or disease at what
seems to us a most inopportune moment, there is this universal
longing for God to intervene, to show His hand, to vindicate
His purpose. I do not pretend to understand the ways of God any
more than the next man; but it is surely more fitting as well
as more sensible for us to study what God does do and what He
does not do as He works in and through the complex fabric of
this disintegrated world, than to postulate what we think God
ought to do and then feel demoralized and bitterly disappointed
because He fails to fulfill what we expect of Him.

... J. B. Phillips (1906-1982), Making Men Whole